Rewind — the teaching platform built on your church’s own preaching

The big idea

It's Jesus' actions, not our activism, that give us real security, stability, and satisfaction — so our political involvement should always point people to Jesus, not replace Him.

Solomon's search for meaning in Ecclesiastes eventually leads him to political power, and he finds it just as empty as everything else because leaders and values are always shifting. Pastor Bill shows that Christians are called to be informed, engaged citizens, but our security can never come from political victories — only from knowing Jesus, whose church the gates of hell will never overcome.

more ends up being less when it comes to satisfaction

— Pastor Bill Bush

Point 1 of 7

Solomon shows that political power and activism ultimately prove as empty as everything else he chased.

Pastor Bill walks through Ecclesiastes 4:13-16, where Solomon tells a story of an old foolish king replaced by a poor wise youth, who is himself later rejected by another generation. He explains that Solomon's point is that leadership and popular values are fickle and constantly change, so putting your hope for lasting satisfaction there will always disappoint.

It's Jesus' actions, not our activism, that really is the source of our stability, our security, and our satisfaction

— Pastor Bill Bush

Point 2 of 7

History and personal experience prove how quickly political values and parties flip.

Pastor Bill notes that the Republican and Democratic parties have essentially swapped positions since the 1860s, and uses the Marvel character Captain America and his own father's shifting reception after three wars to illustrate how values that felt permanent can completely reverse in a lifetime.

A story from life

The preacher's father served in three wars and experienced the full shift in how veterans were received — from parades to hostility — illustrating how political values change across generations

Point 3 of 7

Christians are called to be good citizens and engaged in the political process, but not to make it their savior.

He clarifies repeatedly that he isn't saying political involvement is wrong — citing that Scripture, including Romans 13, calls believers to honor authority and be good citizens. The issue is not the what but the how and why: whether people spend more time defending a political savior than pointing others to the personal Savior.

they will know we are Christians by our love, not by our legislation

— Pastor Bill Bush

Jesus is the rock that the church is to be built on. He's not the rock that we're supposed to throw at everybody else

— Pastor Bill Bush

Point 4 of 7

Fear fuels political activism, but faith casts out fear, so believers should notice which one is driving them.

Pastor Bill observes that political messaging runs on fear because it moves people more than positive appeals, and warns that if fear is present, faith isn't. He connects excessive frustration and anger in political engagement to misplaced trust.

Point 5 of 7

In Matthew 16, the disciples argue over bread right after Jesus fed thousands, showing how easily we miss what He's really offering.

He walks through the disciples' argument about forgetting bread and Jesus' rebuke, drawing the parallel to Christians who fight over political 'bread' while forgetting Jesus is right there providing everything they need.

you don't legislate people to Jesus

— Pastor Bill Bush

We're not at war with the people out there. We're at war with the brokenness that's out there

— Pastor Bill Bush

Point 6 of 7

At Caesarea Philippi, in the middle of a pagan city at the 'gates of hell,' Jesus declares He will build His church and it will never be conquered.

Pastor Bill describes visiting Caesarea Philippi, a city full of pagan shrines including one to Pan, right by a cave believed to be a gate to hell. There Peter confesses Jesus as Messiah, and Jesus says He will build His church on that confession and the gates of hell will not prevail — not a political movement or party, but His church.

Point 7 of 7

The church is called to throw water, not gasoline, on the fires around us.

Using John Maxwell's illustration of everyone carrying two buckets — one water, one gasoline — Pastor Bill urges believers to bring the calming love of Jesus into tense situations rather than more hostility. He points to Rock Point's quick, loving response to a local school situation, which was viewed 15,000 times and drew comments from non-Christians who said they'd want to attend a church like that, as an example of pointing people to Jesus through love rather than agenda.

Illustration

John Maxwell's 'two buckets' analogy — everyone carries water and gasoline and must choose which to throw on a fire

Take it into your week

Pastor Bill frames it as choosing which bucket you throw on the fire — water or gasoline.

Application

Stay informed and engaged as a citizen
Vote, be involved in your community, and use the political freedom God has given us — Pastor Bill is clear this is a good gift, not something to avoid.
Check whether politics has become your theology
Ask honestly whether you spend more time studying and defending a political agenda than you spend with Jesus, and let your theology shape your politics rather than the reverse.
Notice when fear, not faith, is driving your engagement
If political conversations leave you fearful, angry, or fixated on losing everything, recognize that fear as a signal your trust has shifted away from Jesus.
Throw water, not gasoline, on the fires around you
When you engage a political or community issue, bring calming love instead of more hostility and argument, so that people see Jesus rather than just your agenda.
Make sure your engagement points people to Jesus
Whatever you're involved in this week, ask whether the people watching you see the love of Christ or just a frustrated, arguing Christian defending a party.

Keep going

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