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Chasing Bigfoot | Part 4 · Rewind

Rock Point Church

Pastor Bill Bush · May 20, 2019 · 71 min watch · 3 min read

Chasing Bigfoot | Part 4

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In this message

Big Idea
Key points
Application

Scripture in this message

Luke 12
Luke 12:13
Luke 12:19
Luke 12:20
Luke 12:21
Luke 12:26

Big Idea Key points Application

Big Idea

True significance is found only in a rich relationship with Christ, not in the success the world — or even well-meaning parents — relentlessly chase.

Drawing from Jesus' parable of the rich fool in Luke 12, this sermon challenges the myth that the goal of parenting (and life) is to teach children to pursue worldly success. The pastor argues that success is not the enemy of significance, but it is the number one distraction from it. A life built on 'kingdom first' — seeking a rich relationship with God above all else — is the only path to true significance. Parents are called to model this themselves: serving others, giving generously, and pursuing heart transformation over mere behavior change, so their children can follow the same path.

Key points

1
1Approaching God with a 'kingdom for' mentality — using Jesus to get what we want — is the root error the parable of the rich fool exposes.
2
2Success is not the enemy of significance, but it is the number one distraction from it.
3
3A 'kingdom first' mentality — seeking God above all else — frees us from the worry that fuels the success-driven life.
4
4The first mistake to avoid is planning only for ourselves and forgetting others; parents teach generosity toward others by living it, not just saying it.
5
5Giving is a shield against materialism, not a burden — God blesses us not to raise our standard of living but to raise our standard of giving.
6
6The third and deepest mistake is neglecting the soul; parents must pursue a rich relationship with Christ themselves before they can lead their children into one.
7
7True discipleship-parenting aims at heart change — embracing the Savior — not merely behavior change, because changed behavior flows from a transformed heart.

Application

The sermon calls every listener — parent or not — to examine whether their heart is oriented toward 'kingdom first' or 'kingdom for.' Practically, this means three things: first, stop planning only for yourself and start actively involving your family in serving others, because generosity of time and presence is caught more than taught. Second, give faithfully and sacrificially, and let your children see why — because giving guards the heart against the creeping materialism that masquerades as responsible living. Third, and most importantly, pursue a rich relationship with Jesus yourself. Pray for your children's heart change, not just behavior change. If you stay faithful to that relationship, the Holy Spirit does the stretching that no amount of external pressure ever could — and your kids will have a path worth following.

Take it into your week

Made by Rewind AI from the sermon transcript. Always trust the sermon itself over anything here. How Rewind uses AI

Scripture in this message

From the transcript
“We're gonna look at it in a passage of scripture found in Luke chapter 12, and there's a story that Jesus teaches. And and and you're gonna say, wow. I've never heard this applied to parenting”
From the transcript
“it says, then someone called from the crowd, verse 13, teacher, please tell my brother to divide our father's estate with me”
From the transcript
“Then I'll have room enough to store all my wheat and other goods. And then verse 19, I'll sit back and say to myself, my friend, you have enough stored away for years to come”
From the transcript
“But God said to him, in verse 20, you fool. You will die this very night, then you'll get then who will get everything you worked for”
From the transcript
“So then look what he says in verse 21. He's trying to summarize this. He goes, yes, a person is a fool to store up earthly wealth, but not have a rich relationship with God”
From the transcript
“he looks in verse 26. And if you worry can't accomplish a little thing like that, what's the use of worrying over bigger things”
From the transcript
“And if God cares, in verse 28, wonderfully for flowers that are here today and thrown in the fire tomorrow, He will certainly care for you. Why do you have so little faith”
From the transcript
“Then he goes into verse 27. Look at the lilies. Now they go now he's talking about flowers. He says they don't work to make their clothing, yet they're they're they're dressed out in all this glory”
From the transcript
“Why? Versa 30. These things dominate the thoughts of unbelievers all over the world. But your father already knows your needs. Here it is. Seek the kingdom of God above all else”
From the transcript
“And then verse 33, he goes back to here was his problem with the guy's success. This guy's success financially wasn't the problem. It's what he chose to do with it that's the problem”
From the transcript
“God brought me to the passage, a passage in Ephesians, and it's Ephesians three, and it's verse 16 through 19. And I wanna read that. And it starts like this, it says, I pray that from his glorious unlimited resources”

Made by Rewind AI from the sermon transcript. Always trust the sermon itself over anything here. How Rewind uses AI

7-day devotional

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Day 1 Day 2 Day 3 Day 4 Day 5 Day 6 Day 7

The parable of the rich fool begins not with a farmer but with a dispute — two brothers fighting over an inheritance. One of them turns to Jesus and says, essentially, 'Take my side.' It's a small moment, but Jesus zeroes in on it. He doesn't arbitrate the dispute. He names the deeper problem: 'Beware! Guard against every kind of greed. Life is not measured by how much you own.' That word 'beware' is a warning signal, and it's aimed at something sneaky — the habit of approaching God with a 'kingdom for' mentality, using Him as a tool to get what we already wanted. It's easy to recognize that posture in someone else's prayer. It's much harder to spot it in our own. Most of us don't come to Jesus demanding an inheritance settlement. But we do come with agendas — for our kids' outcomes, our financial security, our sense of control. The sermon's opening question is worth sitting with today: Am I seeking Jesus, or am I seeking what Jesus can get me? That question isn't meant to produce guilt. It's meant to produce honesty — the kind that cracks open a more real, more alive relationship with God than we'd have otherwise.

For reflection

When you bring your biggest worries or desires to God, are you mostly asking Him to bless your plan, or are you genuinely open to His?

Pray

Pray for honesty about the places where you've been approaching God with a 'kingdom for' mindset, and ask for the courage to loosen your grip.

The rich fool in Jesus' parable isn't a villain in the Hollywood sense. He's just a man who had a good harvest, made sensible plans, and told himself he'd finally earned some rest. 'You have enough stored away for years to come. Now take it easy!' He's not cruel. He's not corrupt. He's just entirely self-referential — every pronoun in his internal monologue is 'I' or 'my.' And then God speaks. 'You fool! You will die this very night.' The word 'fool' in the wisdom tradition of Scripture doesn't mean stupid. It means someone who has organized their life as if God isn't in the picture. That's the indictment. Not that the man built barns. Not that he saved and planned. But that he built his entire sense of security on what he had accumulated, and he never once thought about being 'rich toward God.' The sermon named this directly: success is not the enemy of significance, but it is the number one distraction from it. Success isn't bad. But it has a gravitational pull. Left unchecked, it quietly shifts the center of our lives from 'who am I becoming?' to 'what am I accumulating?' Today is a good day to ask which direction that pull is taking you.

For reflection

What does your daily schedule and your financial habits reveal about what you are actually building your sense of security on?

Pray

Pray for eyes to see any area of life where accumulation — of comfort, status, or control — has quietly taken the place of trust in God.

Right after the parable, Jesus turns to His disciples and says, 'That is why I tell you not to worry.' The connection is direct: the rich fool's tragedy wasn't just greed, it was the anxious, self-reliant posture underneath it. Worry and accumulation are two sides of the same coin — both say, 'I have to secure this myself.' Jesus points to ravens and wildflowers — creatures that neither hoard nor fret, and yet are cared for. He isn't dismissing real hardship or saying planning is wrong. He's diagnosing where our hearts run when we feel the ground shift. And then He says something clarifying: 'These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs.' The contrast isn't between the faithful and the failures — it's between a life organized around anxious self-provision and a life held open to a Father who sees. A 'kingdom first' orientation doesn't eliminate difficulty. It changes what we do with our anxiety when difficulty arrives. It means we don't have to build bigger barns as a way of keeping fear at bay. That kind of freedom is worth pursuing — not as an ideal, but as a real, daily practice of trust.

For reflection

When anxiety about the future rises in you, what is your first instinct — to plan harder, or to pray? What does that reveal?

Pray

Pray for a growing trust that your Father knows your needs, and ask Him to loosen the grip that worry has on your daily thinking.

Jesus asks a pointed question in this passage: 'And if your worrying can't accomplish a little thing like that, what's the use of worrying over bigger things?' He's not being dismissive — He's being logical. Worry, for all its energy, produces nothing. And yet we return to it like a habit we can't shake. Then He gestures at the wildflowers — dressed more beautifully than Solomon in all his glory — and says, 'If God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, He will certainly care for you.' The sermon's practical challenge around parenting flows directly from this passage. One of the core mistakes the sermon named is planning only for ourselves and forgetting others — structuring family life entirely around personal advancement, and never creating space for generosity or service. That pattern is fear-driven at its root. We over-schedule, over-protect, and over-invest in achievement because we're afraid our kids — or we ourselves — won't be enough. But Jesus is offering a different vision: a life light enough to be generous, because we actually believe God is holding us. Generosity of time, presence, and service isn't a spiritual add-on. It's the fruit of a heart that has stopped white-knuckling the future.

For reflection

Is your family's schedule — or your personal schedule — shaped more by fear of missing out, or by genuine openness to giving your time and presence to others?

Pray

Pray for one specific opportunity to involve yourself or your family in serving someone else, and ask God to make your heart genuinely willing.

Jesus says something striking here: 'Sell your possessions and give to those in need. This will store up treasure for you in heaven! And the purses of heaven never get old or develop holes. Your treasure will be safe; no thief can steal it and no moth can destroy it. Wherever your treasure is, there the desires of your heart will also be.' That last line is the hinge. Jesus isn't just making a financial point — He's making a point about the heart. Where we put our money is where our hearts follow. Giving doesn't just help others; it actually protects us from the slow creep of materialism that dresses itself up as responsible living. The sermon put it plainly: God blesses us not to raise our standard of living, but to raise our standard of giving. That reframe matters. It doesn't mean comfort is wrong or saving is faithless. It means the question we ask about financial increase changes — from 'what can I do with more?' to 'who can I bless with this?' And if you have children watching you, what they see you do with money will stay with them far longer than any conversation about it. Giving is caught more than it is taught. What are they catching from you?

For reflection

If your children — or the people closest to you — watched how you actually use your money, what would they conclude about what you most deeply value?

Pray

Pray for a willing and generous heart, and ask God to show you one tangible way to give that stretches your trust in Him.

Paul's prayer in this passage is one of the most expansive in all of Scripture. He prays that God would strengthen believers 'with inner power through His Spirit,' that Christ would make His home in their hearts through faith, and that they would have the power to understand how wide, how long, how high, and how deep His love is — to experience the love of Christ, even though it is 'too great to understand fully.' Notice what Paul is not praying for. He isn't praying for better behavior, stronger discipline, or more impressive outcomes. He's praying for a depth of inner transformation that only the Spirit can produce. The sermon anchored the deepest parenting mistake here: neglecting the soul. Not just the soul of your child — your own soul. You cannot lead someone into a relationship you aren't living in yourself. The most lasting thing a parent — or any person of influence — can offer is not a curated set of values or a well-managed home. It is an authentic, visible, ongoing walk with Jesus. Children are remarkably perceptive. They notice the difference between a parent who performs faith and one who actually needs it. Pursuing your own rich relationship with Christ isn't a selfish act. It's the most generous thing you can do for the people around you.

For reflection

What does your personal, private relationship with Jesus actually look like right now — and is it something the people closest to you could see and follow?

Pray

Pray Paul's prayer for yourself — ask God to strengthen you with inner power through His Spirit, and to make Christ genuinely at home in your heart.

Looking back across this week, a single thread runs through everything: the question of what we are actually building our lives on. The rich fool built on accumulation and lost everything in a night. Jesus, in the very next breath, offered an alternative — a life held open, trusting a Father who knows our needs, freed up to give generously, and rooted in something no thief can steal and no moth can destroy. The sermon's call was clear: kingdom first, not kingdom for. That's not a slogan — it's a daily reorientation of the heart. It means bringing your real self to God instead of your agenda. It means letting generosity flow from trust rather than abundance. It means pursuing a rich relationship with Jesus not as a parenting strategy, but because He is worth knowing. And here's what the sermon left us with: when you stay faithful to that relationship, the Holy Spirit does the stretching that no amount of external pressure ever could. You don't have to manufacture transformation in yourself or in the people you love. You get to remain close to Jesus, model what that looks like, and trust Him with the rest. That is not a passive posture — it is the most active and courageous thing a person can do.

For reflection

As you look at this past week, where did you feel most invited to reorient your heart toward 'kingdom first' — and what would it look like to take one step in that direction this week?

Pray

Pray over the whole arc of this week — thank God for what He's surfaced, and ask Him to make 'kingdom first' not just a value you hold, but a life you actually live.

Made by Rewind AI from the sermon transcript. Always trust the sermon itself over anything here. How Rewind uses AI

Small-group discussion guide

For leading a group conversation about this message.

Open

This message sits at the intersection of two big questions: What does a successful life actually look like, and what are we passing on to the people who come after us? Take a moment before you dive in — what one word would you use to describe what 'a good life' meant in the home you grew up in?

Discussion questions

1
In Luke 12:13-21, a man interrupts Jesus to ask Him to settle an inheritance dispute — and Jesus responds with the parable of the rich fool rather than answering the question directly. What do you think Jesus is diagnosing underneath the surface request?
2
The message drew a sharp distinction between a 'kingdom for' mentality — approaching God as a means to get what we want — and a 'kingdom first' mentality. What does that difference look like in practice, and why is it easy for the two to get blurred?
3
In Luke 12:22-31, Jesus points to ravens and wildflowers to make His case against worry-driven striving. What is He actually asking His listeners to trust, and how might that trust reshape the goals people build their lives around?
4
The message made the point that generosity of time and presence is caught more than taught — that involving family in serving others matters more than simply talking about it. What makes modeling harder than instructing, and what tends to get in the way?
5
In Luke 12:33-34, Jesus connects where treasure goes to where the heart follows. The message described giving as a shield against materialism rather than a burden. What does it look like for a community — not just individuals — to live with that kind of orientation?
6
Paul's prayer in Ephesians 3:16-19 asks that people would be 'rooted and established in love' and know the fullness of Christ — and the message used this to frame the deepest goal of parenting as heart change rather than behavior change. How does that distinction change the way we might pray for, or walk alongside, the people we care about?

Pray together

Asking God to reorient our hearts from 'kingdom for' to 'kingdom first' — and for the courage to model, not just teach, what a life built on that looks like

Made by Rewind AI from the sermon transcript. Always trust the sermon itself over anything here. How Rewind uses AI

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Chasing Bigfoot

Week 4 · 3 messages

Where these passages are preached

Luke 12 Ephesians 3

Explore related topics

Discipleship Kingdom First Materialism and Generosity Parenting for the Heart True Success

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