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Cheat Code · Rewind

Rock Point Church

Pastor Tim Beal · May 28, 2018 · 63 min watch · 3 min read

Cheat Code

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In this message

Big Idea
Key points
Application

Scripture in this message

John 13
John 13:34
John 13:35
Luke 10
Luke 10:25
Luke 10:26

Big Idea Key points Application

Big Idea

Spending time at the feet of Jesus is the only way to love people who are truly difficult to love.

In Luke 10, Jesus challenges a religious expert — and all of us — to stop asking who qualifies as a neighbor and to start being a neighbor to anyone in need, even those who are nothing like us. Through the parable of the Good Samaritan and the story of Mary and Martha that immediately follows, Pastor Tim shows that loving the unlovable is not a matter of willpower or good intentions. It flows naturally from spending time with Jesus — learning His Word, sitting at His feet, and being shaped by His reckless, compassionate love for us.

Key points

1
1Jesus gives a new commandment: love others the same radical way He has loved us — and that love is the proof to the world that we belong to Him.
2
2The real question is not 'Who is my neighbor?' but 'Am I being a neighbor?' — Jesus flips the question to expose our tendency to pick and choose who deserves our love.
3
3The despised Samaritan is a picture of Jesus — hated and rejected, yet the only one who stopped, bandaged wounds, and fully covered the cost for someone left for dead.
4
4Mary's choice to sit at the feet of Jesus is not laziness — it is the one thing worth being concerned about, and it is the secret to loving people well.
5
5We cannot love difficult people on our own strength; the only way to love the unlovable is to spend consistent time with Jesus so that His love naturally flows through us.
6
6Practical tools — the YouVersion Bible app and the SOAP method (Scripture, Observation, Application, Prayer) — can help anyone begin spending meaningful daily time with Jesus.

A story from life

The preacher's encounter with a hostile homeless man at a coffee shop in Downtown Chandler

Application

Pastor Tim's challenge is simple and concrete: start with ten minutes a day. Pick a passage from the New Testament, read it not to finish it but to let it speak to you, and work through it using SOAP — Scripture, Observation, Application, Prayer. As you observe what God is saying, write it down. As you apply it, ask honestly where you have walked past someone in need like the priest or the temple assistant. As you pray, stop trying to convince God of anything and simply ask what He wants from you. Do this every day this week. Pastor Tim promises that by the end of the week you will be better at loving people — not because you tried harder, but because time with Jesus naturally changes who you are and makes His reckless love for others flow through you.

Take it into your week

Made by Rewind AI from the sermon transcript. Always trust the sermon itself over anything here. How Rewind uses AI

Scripture in this message

From the transcript
“Grab your Bibles. Let's go. Jump with me to to John. In in John 13, Jesus has a moment where he wants to to give this to his friends”
From the transcript
“It starts in verse 34. Jesus says this to his friends. He says, so now I'm giving you a new commandment. Love each other”
From the transcript
“there's a reason to it, and it's the next verse. It's 35. He says, love people the way love each other, the way that I have loved you, for your love for one another will prove to the world that you're my disciples”
From the transcript
“It's found in Luke 10. It starts in verse 25, and hopefully this helps because if we can figure out how to do this, I'm telling you, it changes everything”
From the transcript
“It starts in verse 25, and hopefully this helps because if we can figure out how to do this, I'm telling you, it changes everything. Luke ten twenty five starts with this”
From the transcript
“But Jesus is smooth. Like, he's he's so good. Verse 26. Jesus replied, what does the law of Moses say? How do you read it”
From the transcript
“And so the guy goes in, man. Verse 27. The man answers, well, you must love the Lord your God with all your heart, with all your soul, all your strength, and all your mind, and love your neighbor as yourself”
From the transcript
“And so, again, Jesus does what Jesus does best, and he goes into story mode. And and it's so good. It starts in verse 30”
From the transcript
“So Jesus keeps on with the story. 31. By chance, a priest came along. And just then, the priest probably, like like, pressed their robes up a little bit, kind of popped their chest out because the priest comes in to save the day”
From the transcript
“then Jesus goes on because there's another verse, verse 32. It says, a temple assistant, or your Bible may say a Levite. A temple assistant”
From the transcript
“But then verse 33. Then a despised Samaritan came along. And just then, you need to understand this”
From the transcript
“And then Jesus says this in 30 in verse 36. Now which of these three would you say was a neighbor to the man who was attacked by bandits”
From the transcript
“The only answer he has left is the Samaritan, and that's kinda where he goes in '37, but he can't even say the word Samaritan. Check it out. He says, the man replied, the one who showed him mercy. And then Jesus just says, yep. Now go and do the same”
From the transcript
“It's right there. It's it starts in verse 38. It says, as Jesus and his disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha was welcome welcomed them into their home”
From the transcript
“Martha welcomed him to her home. Verse 39. Her sister Mary sat at the Lord's feet listening to what he taught. But Martha was distracted by the big dinner she was preparing”
From the transcript
“But look at his response in 41. But the Lord said to her, my dear Martha, you are worried and upset over all these details. There's only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her”
From the transcript
“So, like, for this, you would take Luke 10, say 30 through 30 through 42, and you would read that passage of scripture, but you wouldn't read it to get from beginning to end”

Made by Rewind AI from the sermon transcript. Always trust the sermon itself over anything here. How Rewind uses AI

7-day devotional

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Day 1 Day 2 Day 3 Day 4 Day 5 Day 6 Day 7

A religious expert walks up to Jesus with a test question: 'What must I do to inherit eternal life?' Jesus turns it back on him — 'What does the law say?' — and the man answers correctly: love God with everything you have, and love your neighbor as yourself. Jesus says, 'Do this and you will live.' It sounds simple. It is not. Because the man already knew the right answer, and he still wasn't living it. That gap between knowing and doing is one of the most honest places in Scripture. Most of us who have spent any time around church can recite the right answers too. We know we should love people. We know we shouldn't pick and choose. But knowing the rule and being shaped by love are two very different things. Pastor Tim pointed out that this expert wasn't asking a bad question — he was asking the wrong question. He wanted boundaries. He wanted a list he could check off and feel satisfied. Jesus wasn't interested in giving him that. He wanted to expose the deeper issue: not what the man knew, but who the man was becoming. This week is an invitation to sit with that same honest question — not just 'What am I supposed to do?' but 'Who am I actually becoming?'

For reflection

Where in your life do you know the right answer but sense a gap between that knowledge and how you actually treat people?

Pray

Pray for honesty about the gap between what you know and how you live.

A man is beaten, robbed, and left half-dead on the road from Jerusalem to Jericho. Then two people who should have helped — a priest and a temple assistant — saw him and crossed to the other side. That detail is worth sitting with for a moment. They did not walk past without noticing. They saw him. They made a choice. Pastor Tim didn't spend time condemning those two men, and neither should we. The text doesn't explain their reasons, and Jesus doesn't either. Maybe they were afraid. Maybe they were in a hurry. Maybe they told themselves someone else would stop. Any of those reasons feel familiar, don't they? The honest question Jesus is pressing toward is not 'Were those men terrible people?' but 'Have you ever been one of them?' Not out of cruelty, but out of busyness, self-protection, or the quiet assumption that this particular need isn't really yours to meet. The road from Jerusalem to Jericho isn't ancient history. It's the commute, the neighborhood, the checkout line, the person at work who everyone quietly avoids. Jesus is asking us to notice — really notice — who is lying on our road.

For reflection

Think of a recent moment when you saw a need and kept moving. What was going through your mind?

Pray

Pray for eyes that notice the people others pass by.

Here is where Jesus does something that would have stunned everyone listening. The hero of the story is a Samaritan. Jews and Samaritans had centuries of bad history between them. To the crowd hearing this parable, a 'good Samaritan' was almost a contradiction in terms. And yet he is the one who stops. He bandages the wounds, pours in oil and wine, loads the man onto his own animal, takes him to an inn, and covers the bill — including anything extra that might be owed. He doesn't ask whether the wounded man deserves it. He doesn't ask who he is or where he's from. He just acts. Pastor Tim made the connection that the Samaritan is a picture of Jesus Himself — the one despised and rejected, the one no one expected to be the answer, and yet the only one who fully paid the cost for someone left for dead. That changes how we read this story. Jesus is not just holding up a moral example and saying 'try harder.' He is saying, 'This is what I did for you.' The love He is calling us to give is a love we have already received. We are the wounded man on the road. That is where the story begins.

For reflection

How does seeing yourself as the wounded man — not just the potential helper — change the way this parable lands on you?

Pray

Pray for a fresh sense of the reckless, costly love Jesus has already shown you.

The night before He was crucified, Jesus gathered His closest friends and gave them what He called a new commandment: love one another the way He had loved them. Then He added something that can feel like pressure but is actually an extraordinary gift — He said the world will know you belong to Me by this love. Not by your correct theology. Not by your church attendance. Not by how well you argue for your faith. By love. Pastor Tim anchored the whole sermon in this verse because it reframes the neighbor question entirely. This is not about following a rule or earning approval. Jesus is describing a kind of love that is recognizable — visible enough that people outside the community notice it and trace it back to Him. The standard He sets is His own love for us: sacrificial, boundary-crossing, not dependent on whether the other person is worthy. That is a high bar, and if we are honest, we cannot clear it on our own. But Jesus is not asking us to manufacture this love from scratch. He is asking us to receive His love so fully that it has somewhere to go. The overflow is what the world sees.

For reflection

If someone who didn't know you were a Christian watched how you treated people this week, what would they conclude?

Pray

Pray that your love for people would be visible enough to point back to Jesus.

Right after the parable of the Good Samaritan, Luke places a quiet scene in a home in Bethany. Mary sits at Jesus' feet, listening. Martha is working hard and growing frustrated. When Martha asks Jesus to tell Mary to help, He gently redirects her: 'Martha, Martha — you are worried and upset about many things, but only one thing is worth being concerned about. Mary has chosen what is better, and it will not be taken from her.' It would be easy to read this as Jesus dismissing the value of hard work. That's not what He's saying. He's pointing to something about order — about which thing feeds the other. Mary is not being lazy. She is doing the most important thing available to her in that moment: sitting with Jesus, learning from Him, being shaped by His presence. Pastor Tim was direct about this connection. The reason we walk past the wounded person on the road — or help out of obligation rather than genuine love — is often that we have been too busy doing things for Jesus to spend time with Him. The sustainable source of neighbor-love is not willpower. It is the practice of sitting at His feet.

For reflection

What is one thing in your daily routine that tends to crowd out unhurried time with Jesus?

Pray

Pray for the desire — and the discipline — to choose the one thing that is worth being concerned about.

At the end of the parable, Jesus asks the religious expert a question he cannot argue with: 'Which of these three do you think was a neighbor to the man who was attacked?' The expert cannot bring himself to say 'the Samaritan' — so he says, 'The one who showed him mercy.' And Jesus says, simply, 'Go and do the same.' Pastor Tim noted the importance of that flip. The expert started by asking 'Who is my neighbor?' — a question designed to draw a boundary, to figure out who makes the list. Jesus answers with a completely different question: 'Which one was a neighbor?' The neighbor is not the category of people you owe love to. The neighbor is the one who shows up and acts. That reorientation is the whole point. It stops being a question about other people's qualifications and starts being a question about your own posture. 'Go and do the same' is not a vague spiritual instruction. It is concrete: find the person in front of you who is hurting, and move toward them rather than away. You don't need to have everything figured out first. You just need to take the next step — even a small one.

For reflection

Who is in front of you right now — in your neighborhood, workplace, or family — who needs someone to move toward them?

Pray

Pray for the courage to take one concrete step toward someone in need this week.

Looking back across this week, the arc of Luke 10 is really a single, integrated invitation. The religious expert wanted a rule. Jesus gave him a story, and then a person — Mary — who modeled the only sustainable way to live the story out. The priest and the temple assistant represent what happens when religious knowledge stays disconnected from transformed hearts. The Samaritan represents what it looks like when love overcomes every reason not to act. Mary represents where that love actually comes from: time spent at the feet of Jesus, being shaped by His Word, letting His presence change you from the inside out. Pastor Tim's practical challenge was straightforward: ten minutes a day, a passage from the New Testament, and the SOAP method — Scripture, Observation, Application, Prayer. Not to finish a reading plan. Not to perform. But to let Jesus speak. The promise underneath that challenge is real: you will not love people better by trying harder. You will love people better as you spend more time with the One who loved you first, at great cost, before you deserved it. That love is not a burden you carry. It is something that flows from a life increasingly shaped by His.

For reflection

Looking back at this week, where did you sense Jesus inviting you to move toward someone — and what would it look like to follow through?

Pray

Pray for a daily rhythm of sitting at Jesus' feet and for the love that naturally follows from it.

Made by Rewind AI from the sermon transcript. Always trust the sermon itself over anything here. How Rewind uses AI

Small-group discussion guide

For leading a group conversation about this message.

Open

Think about the last time someone helped you when you really needed it — maybe a stranger, maybe someone you wouldn't have expected. This message invites us to look at what it actually means to be that person for someone else.

Discussion questions

1
In Luke 10:25–29, the religious expert asks Jesus 'Who is my neighbor?' — but Jesus answers with a story and then turns the question around, asking who *was* a neighbor. What changes when the question flips that direction?
2
The priest and the temple assistant in the parable both see the wounded man and pass by. What do you think the story suggests about why someone might cross to the other side of the road — even a religious person with good intentions?
3
Pastor Tim pointed out that the Samaritan — a figure despised by the crowd listening to Jesus — is the one who stops, bandages wounds, and covers every cost. What might Jesus be saying about the kind of love He is describing by making that particular person the hero of the story?
4
In the story of Mary and Martha that follows immediately in Luke 10, Jesus tells Martha that Mary has chosen 'the one thing worth being concerned about.' How does placing that story right after the Good Samaritan shape the way we understand where love like the Samaritan's actually comes from?
5
Pastor Tim challenged us to try ten minutes a day in a New Testament passage using the SOAP method — not to get through it, but to let it speak. What would it look like for a group like ours to actually support each other in building that kind of habit this week?
6
John 13:34–35 says the way people will recognize Jesus' followers is by how they love one another. How might the kind of love described across Luke 10 — reckless, crossing boundaries, covering the cost — actually become visible in the ordinary rhythms of our lives and community?

Pray together

Ask Jesus to shape us into the kind of people who notice, stop, and love — and to give us the habit of sitting at His feet so that love has somewhere to come from.

Made by Rewind AI from the sermon transcript. Always trust the sermon itself over anything here. How Rewind uses AI

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Go deeper

Where these passages are preached

John 13 Luke 10

Explore related topics

Compassion Discipleship Loving the Unlovable Spending Time with Jesus The Good Samaritan

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